Summary: research about Islam fundamentalism
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Summary: research about Islam fundamentalism causes and solutions for politicians and British universities = Mulakhkaṣ baḥth ḥawla al-Islām, al-uṣūlʾiyah, al-asbāb wa-al-ḥulūl by Naб№Јr al-DД«n Bin бё¤amД«dah

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Published by Al Kouthar in London .
Written in English

Subjects:

  • Islamic fundamentalism.

Book details:

Edition Notes

Other titlesMulakhkaṣ baḥth ḥawla al-Islām, al-uṣūlʾiyah, al-asbāb wa-al-ḥulūl, Research about Islam fundamentalism
StatementNaser Eddine Benhamida.
Classifications
LC ClassificationsBP60 .B57 1995
The Physical Object
Pagination46 p. :
Number of Pages46
ID Numbers
Open LibraryOL19296625M

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Synopsis Islamic fundamentalism is a growing political factor in world affairs. This work, based on the most recent scholarship, provides both explanatory essays and ready-reference components. An expert on Middle East history, Davidson explains the Islamic fundamentalist worldview and the actions and aims of those who adhere to it. Scholar Malise Ruthven has taught at universities on both sides of the Atlantic. A Cambridge Ph.D. and a former scriptwriter with the BBC Arabic and World Services, he is a renowned commentator about Islam and the Arab world.8/10(). Mohsin Hamid’s The Reluctant Fundamentalist aims at redefining Islamic Fundamentalism as a discourse shaped by the voice of political emancipation and strong anti-imperial spirit. The novel dismantles some of the formative principle of Islamic fundamentalism which is often taken as a discourse of pointless xenophobic hatred on the basis of. We can find examples of numerous religious-fundamentalist movements, such as Islamic, Hindu, Jewish, and Christian. The September 11 terrorist attacks on the United States brought attention to.

Tariq Ali is a prominent leftist intellectual in Britain who is originally from Pakistan. His book, The Clash of Fundamentalisms: Crusades, Jihads and Modernity serves as a strong counter to the dominant scholarly understandings of the conflict between Islam and the West and of world history in general/5.   His journey from theatre-loving schoolboy to Islamic fundamentalist begins in primary school in the s, where he plays with 'Jane, Lisa, Andrew, Mark, Alia, Zak' and learns about Islam Author: Anushka Asthana. This study provides an analytical discussion for the issue of religious fundamentalism and itsrelevance to conflict, in its broader sense. It is stressed that religious fundamentalism manifests. This volume covers central themes of Islamic thinking such as the caliphate, Shari’a, the life of Muhammad, jihad, and the Qu’ran. Islamic Political Thought: An Introduction addresses how modernity, minorities, and women’s rights relate to the Islamic intellectual tradition, writes Ed Jones, who finds this book to be mandatory reading for anyone hoping to understand the core themes.

Islam was formed in CE on the Arabian Peninsula. "Islam" is an Arabic word that means "acceptance," "surrender," "submission," or "commitment," and is closely related to the Arabic word for peace (salaam; in Hebrew, shalom). Adherents or followers of Islam are called Muslims, literally, those who make peace. Chapter Six, “Fundamentalism: Pastoral Responses” (), challenges the reader of the book with action. The author has taken seriously the second half of the title of the book: analysis, and pastoral responses. The actions suggested in this chapter are practical responses that people can take as they engage with fundamentalist thought. The Reluctant Fundamentalist Summary Next. Chapter 1. In the streets of Lahore, Pakistan, a young man, Changez, approaches an unnamed man (for the purposes of his summary, we'll call him the Stranger), and asks, in an unclear combination of extreme politeness and menacing familiarity, if he can be of assistance. Beyond Fundamentalism is both an in-depth study of the ideology fueling militants throughout the Muslim world and an exploration of religious violence in Judaism, Christianity, and Islam. At a time when religion and politics increasingly share the same vocabulary and function in the same sphere, Aslan writes that we must strip the conflicts of our world of their religious connotations and address the Cited by: 8.